Expanded Cinema: Activating the Space of Reception [
London]
Expanded Cinema: Activating the Space of Reception :: April 17 - 19, 2009 :: Tate Modern.
Featuring lectures, discussions, performances, projections and installations, this major international conference presents a critical appraisal of an expanding field of film and video art from multi-screen, immersive, performance- based live-projections through to interactive, digital and virtual reality multi-media events.
Coined in the mid-1960s by Stan VanDerBeek, but with its origins in the experiments of early twentieth century avant-garde filmmaking, media-technologies and performance art, the term Expanded Cinema identifies a film and video practice which activates the live context of watching, transforming cinema’s historical and cultural ‘architectures of reception’ into sites of cinematic experience that are heterogeneous, performative and non-determined. Continue reading






[posted by Doug Fox on
Cambridge Scholars Publishing Ltd. Call for Papers — Deadline for Abstracts: April 3, 2009.
Over the course of several weeks, The Art Gallery’s 

“Among the groundswell of books investigating the link between aesthetics and politics, Art and Social Change: A Critical Reader is particularly ambitious. Published in 2007 as a companion volume to the historical survey exhibition Forms of Resistsance at the Vanabbemuseum in Eindhoven, Holland, the book features a wide-ranging collection of texts and manifestos, divided into four sections corresponding to four major watersheds in contemporary social and political history: the Paris Commune of 1871, the Soviet Revolution of 1917, the social uprisings of 1968, and the 1989 revolutions in the former Eastern Bloc.
“Having been asked to review these two books together forced the issue somewhat, but it would be difficult to review FLOSS+Art and Software Studies: A Lexicon in isolation. There are, as Ted Nelson put it, many ‘interwinglings’. Authors, academic institutions and shared lines of thought travel between both edited collections. Figuring out the significance of these manifold relations is perhaps as interesting a way as any other to tap into their joint subject matter: software. Indeed, both collections develop upon an important strand of the new media field with implications for understanding software as well as the working practices of authors, coders, designers, educators, artists, users, consumers, and activists. Above all, both books think through software not only in terms of what it does but what it is all about. 






























































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